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Furthermore, parents of both sexes could, with a reliability of 72 and 73% percent, tell which ones of their children were fathered by a man outside of the marriage. [8] Among the Himba people, it is customary as a rite of passage to circumcise boys before puberty. Upon marriage, a Himba boy is considered a man.
A significant number of men and women experience conflict surrounding homosexual expression within a mixed-orientation marriage. [34] Couple therapy may include helping the clients feel more comfortable and accepting of same-sex feelings, and to explore ways of incorporating same-sex and opposite-sex feelings into life patterns. [35]
A Himba man and woman, wearing red otijze and herding in the Kunene region. Okujepisa omukazendu (lit. ' offering a wife to a guest ') [a] is the polyamorous sexual practice of hospitable "wife-sharing" among the nomadic OvaHimba and OvaZemba peoples of Namibia's Kunene and Omusati regions.
The Women's Center for Legal Aid and Counseling (WCLAC) is an independent Palestinian, non-profit, non-governmental organization active in East Jerusalem and throughout the West Bank. Founded in 1991 by Maha Abu Dayyeh , WCLAC holds special consultative status with the United Nations Economic and Social Council (ECOSOC) .
Otjize is a mixture of butterfat and ochre pigment used by the Himba people of Namibia to protect themselves from the harsh desert climate. The paste is often perfumed with the aromatic resin of Commiphora multijuga (omuzumba). [1] [2] The Himba apply otjize to their skin and hair, which is long and plaited into intricate designs.
Anal intercourse and sexual relations between women also occurred, though more rarely. [8] In the 1920s, German anthropologist Kurt Falk reported homosexuality and same-sex marriage ceremonies among the Ovambo, Nama, Herero and Himba peoples. Ovambo men taking the passive role in sex with other men are called kimbanda or eshengi.
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