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The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā). [16] [17]
Shunyata: (Śūnyatā, शून्यता (Sanskrit, Pali: suññatā), or "Emptiness") In Buddhist metaphysical critique and Buddhist epistemology and phenomenology, shunyata signifies that everything one encounters in life is empty of soul, permanence, and self-nature. Everything is inter-related, never self-sufficient or independent ...
Absolute bodhicitta is the wisdom of shunyata [17] (śunyatā, a Sanskrit term often translated as "emptiness", though the alternatives "vast expanse" or "openness" or "spaciousness" probably convey the idea better to Westerners). [18]
Shunyata, in Chinese texts, is "Wu" (Chinese: 無; pinyin: Wú), nothingness. [ 81 ] [ 82 ] In these texts, the relation between absolute and relative was a central topic in understanding [ clarification needed ] the Buddhist teachings.
Nāgārjuna's major thematic focus is the concept of śūnyatā (translated into English as "emptiness") which brings together other key Buddhist doctrines, particularly anātman "not-self" and pratītyasamutpāda "dependent origination", to refute the metaphysics of some of his contemporaries.
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He often combined English and Sanskrit, used obscure literary terms or invented his own words. In 1945 he wrote Memory , an autobiography, which is the core of Sunyata – The life and sayings of a rare-born mystic . [ 4 ]