Search results
Results from the WOW.Com Content Network
Central Alaskan Hooper Bay youth, 1930 A Nunivak Cupʼig man with raven maskette in 1929; the raven (Cupʼig language: tulukarug) is Ellam Cua or the creator deity in the Cupʼig mythology A Siberian Yupik woman holding walrus tusks, Russia House Speaker Nancy Pelosi (left) swears in Mary Peltola as her husband, Gene (center), looks on.
Yup'ik tribes constantly raided each other and destroyed villages, These wars ultimately ended in the 1830s and 1840s with the establishment of Russian colonialism. [ 11 ] Before a Russian colonial presence emerged in the area, the Aleut and Yupik spent most of their time sea-hunting animals such as seals, walruses, and sea lions.
The Yupiit Piciryarait Cultural Center (YPCC), also known as Yupiit Piciryarait Cultural Center and Museum, formerly known as the Yup'ik Museum, Library, and Multipurpose Cultural Center (or Facility), is a non-profit cultural center of the Yup'ik (and sometimes Alaskan Athabaskan of the region) culture centrally located in Bethel, Alaska near the University of Alaska Fairbanks' Kuskokwim ...
Frame of traditional Yupik skin boat above the west beach of Gambell, Alaska. Mask in Musée du Quai Branly. Siberian Yupiks, or Yuits (Russian: Юиты), are a Yupik people who reside along the coast of the Chukchi Peninsula in the far northeast of the Russian Federation and on St. Lawrence Island in Alaska.
Fancy parka a very important component of Yup'ik culture. An atkupiaq is a signifier that tells a story to Yup'ik wievers, much like the robes worn by Alaska Natives of the Northwest Coast (as Eyak, Tlingit, Haida, Tsimshian). [5] Traditional Yup'ik oral stories (qulirat and qanemcit) were embedded in many social functions of the society.
The Yup'ik language goes by various names. Since it is a geographically central member of the Yupik languages and is spoken in Alaska, the language is often referred to as Central Alaskan Yupik (for example, in Miyaoka's 2012 grammar of the language).
Many Alaska villages don't have running water and flushing toilets. Instead of using a bathroom, people retire to a room in a house, pull a curtain and use a honey bucket — typically a 5-gallon ...
Yup'ik masks differ in size from forehead and finger 'maskettes', to enormous constructions that dancers need external supports to perform with. [23] Many of these masks were used almost as stage props, some of which imbued the dancer with the spirit that they represented - and most were often destroyed after use.