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  2. Hypostatic union - Wikipedia

    en.wikipedia.org/wiki/Hypostatic_union

    Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking humanity to himself. He is one, certainly not by the blending of his essence, but by the unity of his person. For just as one human is both rational soul and flesh, so too the one Christ is both God ...

  3. Immutability (theology) - Wikipedia

    en.wikipedia.org/wiki/Immutability_(theology)

    While most Christians believe that there are aspects of God that do not change, opponents believe that the benevolence of God is often expressed through his willingness to change his promised course of action which implies a certain level of mutability. (See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3)

  4. Will of God - Wikipedia

    en.wikipedia.org/wiki/Will_of_God

    According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.

  5. Gratia non tollit naturam, sed perficit - Wikipedia

    en.wikipedia.org/wiki/Gratia_non_tollit_naturam...

    Thomas maintains that the truth of human nature finds total fulfilment through sanctifying grace, since this is "perfectio naturae rationalis creatae" (Quaestiones quodlibetales, 4, 6). [3] He stated that grace does not contradict nature. God's creation cannot be totally corrupted by human sin; grace heals the incomplete natural notion of God. [4]

  6. Attributes of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Attributes_of_God_in...

    Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]

  7. The Nature and Destiny of Man - Wikipedia

    en.wikipedia.org/wiki/The_Nature_and_Destiny_of_Man

    Reinhold Niebuhr deals with profound issues such as human nature, history, and the end of history. Niebuhr begins by arguing that the Christian view of human nature, compared with alternative views, is more complete and offers more explanatory power. According to the Christian view, human beings are made in the image of God.

  8. Impassibility - Wikipedia

    en.wikipedia.org/wiki/Impassibility

    The divine nature accordingly has no emotions, changes, alterations, height, width, depth, or any other temporal attributes. While Jesus Christ's human nature was complete, and thus Christ possessed a human body, human mind and human soul, and thus human emotions, this human nature was hypostatically united with the timeless, immutable, impassible divine nature, which retained all of its ...

  9. Tripartite (theology) - Wikipedia

    en.wikipedia.org/wiki/Tripartite_(theology)

    The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...

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