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The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. [1] Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Reality tunnel is a theory that, with a subconscious set of mental filters formed from beliefs and experiences, every individual interprets the same world differently, hence "Truth is in the eye of the beholder".
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
The Doors of Perception is an autobiographical book written by Aldous Huxley. Published in 1954, it elaborates on his psychedelic experience under the influence of mescaline in May 1953. Huxley recalls the insights he experienced, ranging from the "purely aesthetic" to "sacramental vision", [ 1 ] and reflects on their philosophical and ...
Perception (from Latin perceptio ' gathering, receiving ') is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. [2]
An example of the immaculate perception principle is Sigmund Freud's theory of mental representation, or what some [who?] also refer to "copy theory of perception". [7] He proposed that perception, which he often used interchangeably with "external reality", [8] is sensory-given and immediately known to the subject; [7] therefore, it essentially involves the passive and temporary registration ...
Reality may be viewed as the sum or aggregate of all objects in existence within the universe, as opposed to that which is only imaginary, nonexistent or nonactual. The term is also used to refer to the ontological status of things, indicating their existence. [1] In physical terms, reality is the totality of a system, known and unknown. [2]