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Genesis chapter 38 Judah and his wife have three children, Er, Onan, and Shelah. Er marries Tamar, but God kills him because he was wicked in His sight (Gen. 38:7). Tamar becomes Onan's wife in accordance with custom, but he too is killed after he refuses to father children for his older brother's childless widow, and spills his seed instead. [5]
Making reference to Onan's offense to identify masturbation as sinful, in his Commentary on Genesis, John Calvin wrote that "the voluntary spilling of semen outside of intercourse between a man and a woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall on the ground is double monstrous."
The De opificio mundi (On the Creation of the Cosmos) is a treatise on the Genesis creation narrative, composed by the Jewish philosopher Philo of Alexandria some time between 30 and 40 AD. [1] It belongs to the Hexaemeral genre of literature, and is the first surviving example of it, though earlier, albeit lost Hexaemeral works, also existed.
The Torah: A Modern Commentary (1981), ISBN 0-8074-0055-6; Rogerson, John William (1991). Genesis 1–11. T&T Clark. ISBN 978-0-567-08338-8. Sacks, Robert D (1990). A Commentary on the Book of Genesis. Edwin Mellen. Sarna, Nahum M. The JPS Torah Commentary: Genesis: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish ...
Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative. [ 3 ] [ 4 ] De Genesi ad litteram is divided into 12 books and discusses the seven days of creation (books 1–5), the second creation narrative and the Garden of Eden story (books 6–11), and the " Third Heaven " mentioned in 2 ...
The toledot of heaven and earth (Genesis 1:1–4:26) The Genesis creation narrative (the combined Hexameron or six-day cosmic creation-story of Genesis 1 and the human-focused creation-story of Genesis 2) The Eden narrative (the story of Adam and Eve and how they came to be expelled from God's presence) Cain and Abel and the first murder
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
Bathing of the baby Peres depicted in a gravure print by Harmen Jansz Muller [], 1564–1568. 27 When the time came for her to give birth, there were twins in her womb! 28 While she was in labor, one of them put out a hand, and the midwife tied a crimson thread on that hand, to signify: This one came out first. 29 But just then it drew back its hand, and out came its brother; and she said ...