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The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Romans 16:20 ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ (Χριστου) μεθ' ὑμῶν (The grace of our Lord Jesus (Christ) with you) – mss of the Alexandrian, Caesarean, and Byzantine text-types omitted by D* vid, F p, G, d, f, g, m, bodl Ambrosiaster Pelagius ms. Romans 16:24
James 1:22. νομου (of the law) — C c 88 621 1067 1852 λογου (of the word) — rell. James 1:22. ακροαται μονον — B 1852 μονον ακροαται — 𝔓 74 א A C P Ψ 81 1175 1243 1739 𝔐. James 1:25. ουκ — א A B C ουτος ουκ — 𝔐. James 1:26. ειναι — א A B C ειναι εν ...
Commentary on Romans is a commentary of Epistle to the Romans written before 410 by British ascetic Pelagius. It is Pelagius' longest extant work. [1] Reception
Consequently, these animals were unclean and therefore eating them was forbidden. The exception is Leviticus 11:41, where those who eat unclean insects are made abominable (using a verb derived from tōʻēḇā). Shâqats is rendered in the KJV as follows: abominable (Leviticus 11:43, Leviticus 20:25) abomination (Leviticus 11:11, Leviticus 11:13)
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