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In antiquity, the cross, i.e. the instrument of Christ's crucifixion (crux, stauros), was taken to be T-shaped, while the X-shape ("chiasmus") had different connotations.. There has been scholarly speculation on the development of the Christian cross, the letter Chi used to abbreviate the name of Christ, and the various pre-Christian symbolism associated with the chiasmus interpreted in terms ...
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
Oral literature is especially rich in chiastic structure, possibly as an aid to memorization and oral performance. In Homer's Iliad and Odyssey, for instance, Cedric Whitman finds chiastic patterns "of the most amazing virtuosity" that simultaneously perform both aesthetic and mnemonic functions, permitting the oral poet easily to recall the basic structure of the composition during ...
Chiasmus, the figure of speech in which two or more clauses are related to each other through a reversal of structures in order to make a larger point; that is, the clauses display inverted parallelism; Chiasmus (cipher), a German government block cipher
Chiasmus – Reversal of grammatical structures in successive clauses; Climax – Repetition of the scheme anadiplosis at least three times, with the elements arranged in an order of increasing importance; Epanalepsis – Repetition of the initial word or words of a clause or sentence at the end of the clause or sentence
This is a documentation subpage for Template:Books of the Bible. It may contain usage information, categories and other content that is not part of the original template page. See also
Any passage in the Bible that uses the word "Christ" can substitute the word "Messiah" or "the Messiah" with no change in meaning (e.g., Matthew 1:1, 16, 18). The Book of Mormon uses both terms throughout the book. In the vast majority of cases, it uses the terms in an identical manner as the Bible, where it does not matter which word is used:
The first printed edition of the New Testament with critical apparatus, noting variant readings among the manuscripts, was produced by the printer Robert Estienne of Paris in 1550.