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This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead bodies. Hence, many inscriptions in Greek temples banned those who had recent contact with dead bodies. [8] After the body was prepared, it was laid out for viewing on the second day.
Admetus contrasts the black of the funeral procession with the white of the funeral procession. The corpse of Alcestis is dressed as a bride, in accordance with Greek tradition and Herakles wears a bearskin and carries a club. The costumes worn gave the audience an immediate sense of character-type, gender, age, social status and class. [5]
The main shows a mature Athenian woman (Hegeso) wearing a chiton (costume) and himation, seated on a chair with her feet resting on an elaborate footstool. In her left hand, she holds an open cista , and in her right she holds a piece of (missing) jewelry that was originally painted, at which she is directing her gaze.
Ampyx (ἄμπυχ) was a headband worn by Greek women to confine the hair, passing round the front of the head and fastening behind. It appears generally to have consisted of a plate of gold or silver, often richly worked and adorned with precious stones. [99] Sphendone (σφενδόνη) was a fastening for the hair used by the Greek women. [100]
The National Museum of Funeral History is a museum in Houston, Texas, that contains a collection of artifacts and relics that aim to "educate the public and preserve the heritage of death care." The 35,000-square-foot museum opened in 1992.
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
However, funeral rites did vary both throughout the history of Ancient Greece as well as between the different city-states. For example, cremation was a common practice within the city-state of Athens. [17] A picture of the Telesterion and the Sanctuary of Demeter and Kora at Eleusis in modern day Greece
Several funeral orations from classical Athens are extant, which seem to corroborate Thucydides's assertion that this was a regular feature of Athenian funerary custom in wartime. [ a ] The Funeral Oration was recorded by Thucydides in book two of his famous History of the Peloponnesian War .