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There are many real-world instances in which the effects of deindividuation can be seen. Deindividuation can occur in as varied instances as in the police force, the military, the internet, sports teams, gangs, cults, and social organizations. Although they may seem very different on the surface, these groups share many traits that make them ...
The social identity model of deindividuation effects (or SIDE model) is a theory developed in social psychology and communication studies. SIDE explains the effects of anonymity and identifiability on group behavior.
Three psychological concepts that led to the development of the Proteus effect are behavioral confirmation, self-perception theory, and deindividuation, [6] although since then further explanatory approaches and influencing factors such as priming and feedback loops through communication have been identified or proposed.
He wanted to find out when collective aggression towards an individual, who was about to commit suicide (e.g. encouraging to jump of a large building), would cause an outsider to join the baiting crowd in this process of deindividuation. In ten of these 21 cases several factors may have led to deindividuation where baiting occurred. [3]
The psychology of a crowd is a collective behaviour realised by the individuals within it. A category of social psychology known as "crowd psychology" or "mob psychology" examines how the psychology of a group of people differs from the psychology of any one person within the group.
The size of the group also has an effect on how susceptible the group will be to polarization. The greater the number of people in a group, the greater the tendency toward deindividuation. In other words, deindividuation is a group-size-effect. As groups get larger, trends in risk-taking are amplified. [3]
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Reicher's work on crowd psychology has challenged the dominant notion of crowd as site of irrationality and deindividuation. His social identity model (SIM, 1982, 1984, 1987) of crowd behaviour suggests that people are able to act as one in crowd events not because of 'contagion' or social facilitation but because they share a common social ...