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Chapter 25:35–46 of the Gospel of Matthew underpins the Catholic belief that a day will also come when Jesus will sit in a universal judgment of all humankind. [129] [130] The final judgment will bring an end to human history. It will also mark the beginning of a new heaven and earth in which righteousness dwells and God will reign forever. [131]
I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father. Light from Light, true God from true God, begotten, not made, one in being with the Father. Through Him all things were made.
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, consubstantial with the Father;
The Catholic Church holds that there is one eternal God, who exists as a perichoresis ("mutual indwelling") of three hypostases, or "persons": God the Father; God the Son; and God the Holy Spirit, which together are called the "Holy Trinity". [251] Catholics believe that Jesus Christ is the "Second Person" of the Trinity, God the Son.
The Jehovah's Witnesses believe Jesus to be the only direct creation of God through whom God created everything else. [37] [13] His incarnation is considered to be temporary, after which Christ, accordingly, resumed his spiritual and angelic form. Christ is not seen as divine or co-equal with God the Father. [37]
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
[180] Latter-day Saints believe that God is omniscient, omnipotent, and omni-benevolent. [182] Oneness Pentecostals advance a form of Modalistic Monarchianism that states that there is one God, a singular divine Spirit, who manifests himself in many ways, including as Father, Son, and Holy Spirit. [183]
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