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John 10:1-10 in Papyrus 6, written c. AD 350. The original text was written in Koine Greek. This chapter is divided into 42 verses. Some early manuscripts containing the text of this chapter are: Papyrus 75 (AD 175–225) Papyrus 66 (~ 200) Codex Vaticanus (325-350) Papyrus 6 (~ 350; extant: Greek verses 1–2, 4–7, 9–10; Coptic verses 1 ...
The source of abundant life is identified as the Spirit of God in Galatians 5:22-23, "the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance". A Christian is a person who has the Spirit of God ( Romans 8:9 ) received according to the Biblical formula ( Acts 2:38 ).
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
In the King James Version of the Bible the text reads: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. The New International Version translates the passage as: If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
The bestowing of peace by Jesus in 14:27 specifically contrasts it with "worldly peace" by stating: [15] "Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you." Koestenberger argues that this was likely to contrast the "Heavenly peace" of Jesus with attempts at worldly peace at the time such as the Pax ...
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Ivory pax with Crucifixion, Germany or France, 15th century Northern Italy, c. 1480, Glass, paint, gilt, copper, metal foil, 10.16 cm high Pax including a plaquette by Valerio Belli, 1520s. The pax was an object used in the Middle Ages and Renaissance for the Kiss of Peace in the Catholic Mass. Direct kissing among the celebrants and ...