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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Its first movement, setting the first stanza of the hymn, is a chorale fantasia on a modified form of Vetter's hymn tune. [ 25 ] [ 34 ] [ 65 ] Its last movement, in E major like the first, is a reworked version of Vetter's four-part setting, for SATB choir, colla parte instruments and figured bass, with the last stanza of Neumann's hymn as text.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
1 Thessalonians: c. 51 CE. One of the earliest of the genuine Pauline epistles. [91] 𝔓 46 (late 2nd century or 3rd century CE) 2 Thessalonians: c. 51 CE or post-70 CE. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians. But some of the language and theology point to a much later date, from an unknown author using Paul ...
Paul, Silas, and Timothy are listed as co-authors of the two New Testament letters to the Thessalonians, though the authorship is disputed. The Second Epistle to the Corinthians mentions Silas as having preached with Paul and Timothy to the church in Corinth , and the First Epistle of Peter describes Silas as a "faithful brother" .
The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon.
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...