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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
t. e. 2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [ a ] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1). The epistle is traditionally attributed to Peter ...
t. e. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant document depicting a Christian version of heaven and hell in detail. The Apocalypse of Peter is influenced by both Jewish apocalyptic literature and ...
The Vision of John on Patmos by Julius Schnorr von Carolsfeld 1860. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author is a point of academic debate. [ 2 ]
Revelation 2. Revelation 1:13–2:1 on the verso side of Papyrus 98 from the second century. Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author remains a point of ...
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
The Book of Revelation 1:1–4 (with the reference to the Seven Spirits) from the Bamberg Apocalypse, 11th century. In the Bible, the term Seven Spirits of God appears four times in the Book of Revelation. [1] [2] The meaning of this term has been interpreted in multiple ways. [3]