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The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
The Virgin Mary and Saints on the Feast of the Rosary, by Albrecht Dürer, 1506. In the sixteenth century, Peter Canisius, a Doctor of the Church, who is credited with adding to the Hail Mary the sentence "Holy Mary, Mother of God, pray for us sinners," was an ardent advocate of the rosary and its confraternities. [22]
For example, "Hail Mary, full of grace, The Lord is with thee. Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus, whose feet were washed with Mary Magdalene's tears, dried with her hair, anointed with her perfume. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen."
However, while using the Catholic format of the Rosary, each "Hail Mary" is replaced with the "Jesus Prayer". The only time the "Hail Mary" is said is at the end of the Mysteries on the medal, where it is then replaced with the "Pre-Trent" version of the prayer (which omits "Holy Mary, mother of God, pray for us sinners, now and at the hour of ...
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items, as follows:
In the 1569 papal bull Consueverunt, Pope Pius V noted that "the Rosary or Psalter of the Blessed Virgin" is a "method of prayer" through which we "venerate Mary with the Angelical salutation repeated 150 times according to the number of David's psalms, and before every set of ten Hail Mary's we say the prayer of Our Lord with meditations that ...
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The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [ 29 ]
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