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Sodom and Gomorrah by John Martin. In the Abrahamic religions, Sodom and Gomorrah (/ ˈ s ɒ d ə m /; / ɡ ə ˈ m ɒr ə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28).
As the angels continued to walk toward Sodom, Abraham pled to God on behalf of the people of Sodom, where Lot dwelt. God assured him that the city would not be destroyed if fifty righteous people were found there. He continued inquiring, reducing the minimum number for sparing the city to forty five, forty, thirty, twenty, and finally, ten. [10]
The biblical narrative shows the city being spared the "brimstone and fire" which destroyed Sodom and Gomorrah in order to provide a refuge for Lot and his daughters. [6] The town of Zoara, located at modern-day Ghor es-Safi in Jordan, is mentioned in the 1st–5th centuries CE by various geographers and historians.
Though Lut was not born among the people he'd been sent to preach to, the people of Sodom are still regarded as his "brethren" (Arabic: إِخْوَٰن, romanized: ikhwān) in the Qur'an. [5] Like the Biblical narrative, the Qur'an states that Lut's messages were ignored by the inhabitants of the cities, and Sodom and Gomorrah were ...
According to the Bible, Admah (Heb. אַדְמָה) was one of the five cities of the Vale of Siddim. [1] It was destroyed along with Sodom and Gomorrah. [2] It is supposed by William F. Albright to be the same as the "Adam" of Joshua 3:16. [3]
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Sodom was infamous for its wickedness and destroyed by God in the time of Abraham (Genesis 19). It became a byword for divine judgment and extreme sinfulness in Jewish and Christian Tradition. Theological implications
Jerome: " Because to the men of Sodom and Gomorrah no man had ever preached; but this city had been preached to and had rejected the Gospel." [3] Saint Remigius: "Or because the men of Sodom and Gomorrah were hospitable among their sensuality, but they had never entertained such strangers as the Apostles." [3]