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The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...
The history of the debate from a critic's perspective is detailed by Gannon (2002). [10] Critics of evolutionary psychology include the philosophers of science David Buller (author of Adapting Minds), [11] Robert C. Richardson (author of Evolutionary Psychology as Maladapted Psychology), [12] and Brendan Wallace (author of Getting Darwin Wrong: Why Evolutionary Psychology Won't Work).
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution (the idea that species arose through descent with modification from a single common ancestor in a process driven by natural selection) initially met opposition from scientists with different ...
A number of evolutionary psychologists in particular posit that human psychology, including emotion and cognition, is influenced by evolutionary processes. [1] These theorists argue that although psychological variation appears between individuals, the majority of our psychological mechanisms are adapted specifically to solve recurrent problems ...
The two major contributions that evolutionary biology may be able to make to this problem are, first, to justify and promote the conscious realization that it is conflicts of interest concentrated at the individual level which lead to ethical questions, and, second, to help identify the nature and intensity of the conflicts of interest involved ...
A recent Gallup poll regarding American views on creation and evolution returned some unprecedented results. Poll: Beliefs in divine creation over evolution hit all-time low in US Skip to main content
It was the neo-evolutionary thinkers who brought back evolutionary thought and developed it to be acceptable to contemporary anthropology. Neo-evolutionism discards many ideas of classical social evolutionism, namely that of social progress, so dominant in previous sociology evolution-related theories. [68]
Science 299:1523-1524 (concluding that evolutionary biology is not a religion in any sense but noting that several evolutionary biologists, such as Edward O. Wilson, in their roles as citizens concerned about getting the public to deal with reality, have made statements like "evolution is a myth that is now ready to take over Christianity").