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Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical ...
The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The Nepalese caste system is the traditional system of social stratification of Nepal. The Nepalese caste system broadly borrows the classical Hindu Chaturvarnashram model, consisting of four broad social classes or varna : Brahmin , Kshatriya , Vaishya , Sudra .
[5] Dalits also have "the stories that assert the glory of the caste, identify legendary figures who, the narrators imagine, have played pivotal roles in building their caste identity. The facts of the past are interspersed with myth and fantasy to create a new perception of a past that is glorious, pure and exclusive.
The caste system has traditionally had significant influence over people's access to power. The privileged upper caste groups benefit more by gaining substantially more economic and political power, while the lower caste groups have limited access to those powers. The caste system distributes to different castes different economic strengths.
As the practice of slavery grew, so did the caste system. Tamari suggests that a corollary of the rising slavery system was the development and growth of the caste system among numerous ethnic groups of Africa by about the 13th century. [5] [4] McIntosh concurs with Tamari's reasoning approach, but disagrees with the dating.
[27] He also saw a linkage between the nasal index and the definition of a community as either a tribe or a Hindu caste [25] and believed that the caste system had its basis in race rather than in occupation, saying "community of race, and not, as has frequently been argued, community of function, is the real determining principle, the true ...