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Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
One function is to monitor the environment and ensure that it is safe. In this regard, self-talk is used to analyze perceptions and to plan responses in case direct or indirect threats are detected. A closely related function is to bring harmony between the inner and outer world by making sense of oneself and one's environment.
It can be used to transfer thoughts from one mind, to another mind, and it can also be used to modify and explore thoughts within a mind. The bits of linguistic information that enter into one person's mind, from another, cause people to entertain a new thought with profound effects on their world knowledge, inferencing, and subsequent behavior.
With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — 'Ah, so you shall be sure to be misunderstood.'
Bicameral mentality is nonconscious in its inability to reason and articulate about mental contents through meta-reflection, reacting without explicitly realizing and without the meta-reflective ability to give an account of why one did so. The bicameral mind thus lacks metaconsciousness, autobiographical memory, and the capacity for executive ...
Something within one's mind is 'introspectively conscious' just in case one introspects it (or is poised to do so). Introspection is often thought to deliver one's primary knowledge of one's mental life. An experience or other mental entity is 'phenomenally conscious' just in case there is 'something it is like' for one to have it.
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Another Sanskrit term for equanimity is upekṣhā.This is the term used by Patanjali in his Yoga Sutras (1.33). [4] Here upekṣhā is considered to be one of the four sublime attitudes, along with loving-kindness (maitri), compassion (karuṇā), and joy (mudita).