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18. “You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.” 19. “The worst form of inequality is to try to make unequal things equal ...
Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
In uncertain times, the Bible is a place to turn to for strength, hope, and comfort. The post 50 Inspiring Bible Quotes That Will Renew Your Faith appeared first on Reader's Digest.
Philo of Alexandria, a Hellenistic Jewish philosopher, also recognized the four cardinal virtues as prudence, temperance, courage, and justice. In his writings, he states: In these words Moses intends to sketch out the particular virtues. And they also are four in number, prudence, temperance, courage, and justice.
On Virtues and Vices (Ancient Greek: Περὶ Ἀρετῶν καὶ Κακιῶν; Latin: De Virtutibus et Vitiis Libellus) is the shortest of the four ethical treatises attributed to Aristotle. The work is now regarded as spurious by scholars and its true origins are uncertain though it was probably created by a member of the peripatetic school.