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The infinity of the Other allowed Lévinas to derive other aspects of philosophy and science as secondary to that ethic; thus: The others that obsess me in the Other do not affect me as examples of the same genus united with my neighbor, by resemblance or common nature, individuations of the human race, or chips off the old block. . . .
A person is a person through other people. Umntu ngumntu ngabantu . A person is a person through other people. Munhu munhu nevanhu . A person through other people. Ndiri nekuti tiri (Shona). I am because we are. Munhu i munhu hivanwani vanhu . A person is a person through other people. Muthu ndi muthu nga vhathu . A person is a person through ...
The Old English Consolation texts are known from three medieval manuscripts/fragments and an early modern copy: [2]. Oxford, Bodleian Library, MS Bodley 180 (known as MS B). Produced at the end of the eleventh century or the beginning of the twelfth), translating the whole of the Consolation (prose and verse) into pro
A new English translation of tahfut al-falasifa includes the Arabic text. ISBN 0-8425-2466-5. The Incoherence of the Incoherence translation by Simon van den Bergh. [N.B.: This also contains a translation of most of the tahafut as the refutations are mostly commentary of al-Ghazali statements that were quoted verbatim.] Review of Tahafat al ...
Thomas Stanley's 1656 History of Philosophy adapts the format and content of Laertius's work into English, but Stanley compiled his book from a number of classical biographies of philosophers. [36] The first complete English translation was a late 17th-century translation by ten different persons. [37]
The book's English translation received positive reviews from Brent Nelson in Library Journal, [5] the sociologist George E. McCarthy in Contemporary Sociology, [6] and H. N. Tuttle in Choice. [7] The translation also received a mixed review from K. R. Dove in The Philosophical Review, [8] and was discussed by Adam Sitze in Theory and Event. [9]
Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" (Latin: corpus naturale), while the bodies called commonwealths are the concern of "civil philosophy". [5]
Terence Henry Irwin FBA (/ ˈ ɜːr w ɪ n /; born 21 April 1947), usually cited as T. H. Irwin, is a scholar and philosopher specializing in ancient Greek philosophy and the history of ethics (i.e., the history of Western moral philosophy in ancient, medieval, and modern times).