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Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
While in some parts of scripture, the father is stated first, in others, the mother comes first. This shows that the honour due to each is equal. [28] [29] While Jewish teaching holds that a married woman must honour her husband, there are also guidelines for how she may continue to honour her parents:
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
(Gen. 2:23) The flesh therefore is put for the wife, as the spirit sometimes is for the husband; because that the one ought to govern, the other to obey. For what is there worse than an house, where the woman hath rule over the man? But these that we speak of are born neither of the will of the flesh, nor the will of man, but of God." [2]
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[47] The verses immediately before verse 24, the verse 24 itself, and the verses following verse 24 show many variations in the surviving manuscripts. An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending ...
After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both Ruth and Orpah to return to their people and to their gods. Ruth chose to remain with Naomi, but Orpah chose to return to her people and her gods. (Ruth i. 4 et seq.).