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Sanctification is initiated at the moment of justification and regeneration. From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Finished Work Pentecostalism is a major branch of Pentecostalism that holds that after conversion, the converted Christian progressively grows in grace. [1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism teaches the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the ...
This idea of progressive sanctification was believed by many within the Assemblies of God but there were adherents who still held to the theology of the holiness movement. [5] The original language on sanctification in the Fundamental Truths was a compromise between Wesleyan and non-Wesleyan members which allowed the two doctrines to coexist. [5]
The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Roman Catholic term "justification" effectively includes both what Protestants refer to as "justification" and "sanctification." This difference in definitions can result in confusion, effectively exaggerating the disagreement.
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification which leads to Christian perfection.
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Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [57] We believe that God calls every believer to holiness that rises out of His character.