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This is an accepted version of this page This is the latest accepted revision, reviewed on 28 December 2024. Female entity in Near Eastern mythology This article is about the religious figure Lilith. For other uses, see Lilith (disambiguation). Lilith (1887) by John Collier Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The obvious injustice to Lilith— who seems to have asked no more than her fair half, while Adam was the encroacher, on the assumption that they were created equal —inspired Collier's version of the legend, according to which Lilith leaves Eden voluntarily, rather than submit to dominance, but loses thereby the blessing of motherhood.
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
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John has Jesus' brothers advising him to go to Judea despite being aware that his life would be in danger, and they are absent from his burial, which should have been their responsibility, [14] but they do appear in Acts 1:14 with the Eleven (i.e., the remaining disciples after the betrayal by Judas Iscariot): "These all (the Eleven) were ...