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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
The Zohar, the foundational text of Kabbalah, was authored in the late 13th century, likely by Moses de León. Isaac Luria (16th century) is considered the father of contemporary Kabbalah; Lurianic Kabbalah was popularised in the form of Hasidic Judaism from the 18th century onwards. [2]
'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar, a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah, In the beginning, in the Midrashic style.
This issue has been crystalized until today by alternative views on the origin of the Zohar, the main text of Kabbalah, attributed to the circle of its central protagonist Rabbi Shimon Bar Yochai in the 2nd century CE, for opening up the study of Jewish Mysticism. [1]
The Treatise on the Left Emanation (Hebrew: מאמר על האצילות השמאלית, romanized: Ma'amar al ha-Atzilut haSimalit) is a Kabbalistic text by Rabbi Isaac ben Jacob ha-Cohen, who with his brother Jacob traveled in Spain and Provence in the period of 1260–1280.
Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim that he took traditions going back to Shimon bar Yochai and committed them to writing.
[2] While in Kabbalah there are clearly delineated levels of holiness, in Hasidism and Chabad philosophy these are grounded in the mundanities of people's inner lives. So in reality—according to the Chabad analogy— Chochma is the birth of an idea in the mind, Binah is the contemplation, and Da'at is the beginning of the actualisation of an ...