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Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records part of the third missionary journey of Paul , focussing on his time spent in Ephesus .
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The following verse relates how "the word of the Lord continued to increase and prevail mightily" (Acts 19:20 ESV). [4] Simon Kistemaker sees these things as closely connected: "The city of Ephesus purged itself of bad literature by burning magic books and became the depository of sacred literature that made up the canon of the New Testament." [5]
Acts 1:5 ἐν πνεύματι βαπτισθήσεσθε ἁγίῳ (with [the] Spirit will be baptised Holy) – א * B 81 915 Didymus WH [6]ἐν πνεύματι ἁγίῳ βαπτισθήσεσθε (with [the] Spirit Holy will be baptised) – D it Hilary Augustine [6]
A person named Erastus mentioned in 2 Timothy 4:20 and Acts 19:22 is often taken to be the same person. According to the tradition of the Eastern Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on ...
Some scholars identify him with the Alexander of Acts 19:33, the Alexander of 1 Timothy 1:20, (whom, along with Hymenaeus, Paul "handed over to Satan that they may learn not to blaspheme"), or both. Others suggest, however, that he is called "the coppersmith " in order to distinguish him from others of the same name.
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Assuming Acts refers to the same Theudas as Josephus, two problems emerge. First, the order of Judas and Theudas is reversed in Acts 5. Second, Theudas's movement may come after the time when Gamaliel is speaking. It is possible that Theudas in Josephus is not the same one as in Acts, or that it is Josephus who has his dates confused. [72]