Search results
Results from the WOW.Com Content Network
In older English it is sometimes called an oblation, from Latin. The Hebrew noun minkhah (מִנְחָה) is used 211 times in the Masoretic Text of the Hebrew Bible with the first instances being the minkhah offered by both Cain and Abel in Genesis 4:3-5. It is also used of Jacob's "present" to Esau in Genesis 32 and again of the "present" to ...
An oblation is a solemn offering, sacrifice or presentation to God, to the Church for use in God's service, or to the faithful, such as giving alms to the poor. The word comes from the Late Latin oblatio (from offerre , oblatum 'to offer'), 'an instance of offering' and by extension 'the thing offered'.
In Christianity (especially in the Roman Catholic, Orthodox, Anglican and Methodist traditions), an oblate is a person who is specifically dedicated to God and to God's service.
The Hebrew noun olah (עֹלָה) occurs 289 times in the Masoretic Text of the Hebrew Bible. It means "that which goes up [in smoke]". [5] It is formed from the active participle of the verb alah (עָלָה), "to cause to ascend." It was sometimes also called kalil, an associated word found in Leviticus, meaning "entire". [5] [6]
In Hebrew it is found in a number of words, such as qarov, ' close ', qerovim, ' relatives ', and the hifʕil verb form hiqriv, ' he brought near; offered a sacrifice '. The noun korban (plural korbanot , קָרְבֳּנוֹת ) first occurs in the Bible in Leviticus 1:2 and occurs 80 times in the Masoretic Text ; 40 times in Leviticus, 38 ...
Mincha is different from Shacharit and Maariv in that it is recited in the middle of the secular day. Unlike Shacharit, which is recited upon arising, and Maariv, which can be recited before going to sleep, Mincha is the afternoon prayer, and as a result of this, many Mincha groups have formed in workplaces and other places where many Jews are present during the day.
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
A terumah (Hebrew: תְּרוּמָה), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word is generally used for offerings to God, but can also refer to gifts to a human.