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The Third Book of Enoch (Hebrew: ספר חנוך לר׳ ישמעאל כ׳׳ג), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) [1] is a Jewish apocryphal book.
Metatron also appears in the Pseudepigrapha including Shi'ur Qomah, and most prominently in the Hebrew Merkabah Book of Enoch, also called 3 Enoch or Sefer Hekhalot (Book of [the Heavenly] Palaces). The book describes the link between Enoch , son of Jared (great-grandfather of Noah ) and his transformation into the angel Metatron.
Based on the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
3 Enoch, a Rabbinic text in Hebrew usually dated to the fifth century AD. These recount how Enoch was taken up to Heaven and was appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on the Throne of God. He was subsequently taught all secrets and mysteries and, with all the angels at his back ...
Tanakh is an acronym, made from the first Hebrew letter of each of the Masoretic Text's three traditional divisions: Torah (literally 'Instruction' or 'Law'), [10] Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh. The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature. [11]
In 3 Enoch, the Song-Uttering Choirs are a collective class of angels who frequently sing the Trisagion and reside in Makon, the 5th Heaven, alongside the Ishim. If any of these angels fail to perform the Trisagion at the right time, they are consumed by fire. They are all under the direction of Tagas (תגעץ), the angel of music.
Qafsiel amulet from the 15th century. Qafsiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Qafsiel is described as the ruler of the seventh heaven in 3 Enoch, citing Odeberg's edition. [12]
Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...