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The Third Book of Enoch (Hebrew: ספר חנוך לר׳ ישמעאל כ׳׳ג), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) [1] is a Jewish apocryphal book.
3 Enoch, a Rabbinic text in Hebrew usually dated to the fifth century AD. These recount how Enoch was taken up to Heaven and was appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on the Throne of God. He was subsequently taught all secrets and mysteries and, with all the angels at his back ...
Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
Numerous etymologies have been proposed to account for the name Metatron, but there is no consensus, and its precise origin is unknown. [15] [16]: 92–97 Some scholars, such as Philip Alexander, believe that if the name Metatron originated in Hekhalot literature and Merkabah texts such as 3 Enoch, then it may have been a magical word like Adiriron and Dapdapiron.
The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.). Comparing the living creatures in Ezekiel with Revelation's is a prominent apocalyptic study in Western Christianity. [6]
Qafsiel amulet from the 15th century. Cassiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Cassiel is described as the ruler of the seventh heaven in 3 Enoch, citing Odeberg's edition. [12]
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.