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Anu - probable goddess of the earth and fertility, [44] called "mother of the Irish gods" in Cormac's Glossary [45] Bec; Bébinn (Béfind) Bé Chuille; Bodhmall; Boann - goddess of the River Boyne, called Bouvinda by Ptolemy [46] Brigid (Brigit) - called a "goddess of poets" in Cormac's Glossary, [45] with her sisters Brigid the healer and ...
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility. A 1948 article suggests that there is an uncanny resemblance between Nantosuelta and what we know of the Irish goddess The Morrígan, who was associated with death and war.
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
Brigid or Brigit (/ ˈ b r ɪ dʒ ɪ d, ˈ b r iː ɪ d / BRIJ-id, BREE-id, Irish: [ˈbʲɾʲiːdʲ]; meaning 'exalted one'), [1] also Bríd, is a goddess of pre-Christian Ireland.She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
Girra, god of fire in Akkadian and Babylonian records; Gibil, skilled god of fire and smithing in Sumerian records; Ishum, god of fire who was the brother of the sun god Shamash, and an attendant of Erra; Nusku, god of heavenly and earthly fire and light, and patron of the arts; Shamash, ancient Mesopotamian Sun god
The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of Tochmarc Étaíne; Lir - god of the sea; Lugh - legendary hero and High King of Ireland, god of leadership, skills, the sun, and alliances, associated with friends.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The Celtic goddesses were authoritative and were associated with female fertility as related to female divinity and earth. In olden times the Celtics land and national societies were both linked with the body of the goddess (also attributed as "tribal goddess") and her representative on earth was the queen.