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Karl Marx and the Close of His System is a book published in 1896 by the Austrian economist Eugen von Bohm-Bawerk, which represented one of the earliest detailed critiques of Marxism. Criticism of Marxism (also known as Anti-Marxism) has come from various political ideologies, campaigns and academic disciplines.
In Marxist theory, false consciousness is a term describing the ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation and inequality intrinsic to the social relations between classes. [1]
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
The number of people killed under Mao's rule in the People's Republic of China has been estimated at 19.5 million by Wang Weizhi, [121] 27 million by John Heidenrich, [122] between 38 and 67 million by Kurt Glaser and Stephan Possony, [123] between 32 and 59 million by Robert L. Walker, [124] over 50 million by Rosefielde, [117] 65 million by ...
The text is the first and most systematic attempt by Marx and Engels to codify for wide consumption the historical materialist idea that "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production.
Vulgar Marxism refers to a particular "belief that one can directly access the real conditions of history" and is sometimes referred to as reflection theory. [1] In 1998, Robert M. Young defined "economism or vulgar Marxism" as "the most orthodox [position in Marxism which] provides one-to-one correlations between the socio-economic base and the intellectual superstructure".
In 1977, Hayek argued that "prices are an instrument of communication and guidance which embody more information than we directly have" and "the whole idea that you can bring about the same order based on the division of labor by simple direction falls to the ground. ...
Geras is also critical of the Hungarian Marxist philosopher István Mészáros, finding his work Marx's Theory of Alienation (1970) to be an example of the way in which Marxists have illogically denied that human nature exists even while engaging in analysis of Marx that depends on the concept of a human nature. [3]