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Justification and excuse are different defenses in a criminal case (See Justification and excuse). [1] Exculpation is a related concept which reduces or extinguishes a person's culpability , such as their liability to pay compensation to the victim of a tort in the civil law .
The person sent to deliver the excuse to the court is an essoiner or essoineur. [2] There were several kinds of essoins in common law in the Middle Ages: [3] An essoin de malo lecti, the "excuse of the bed of sickness", was an excuse that the person was too ill to get out of bed, and was generally only invoked in civil actions involving real ...
Justification and excuse are different defenses in a United States criminal case. [ 1 ] : 513 Both defenses admit that the defendant committed an act proscribed by law. [ 1 ] : 513 The proscribed act has justification if the act had positive effects that outweigh its negative effects, or is not wrong or blameworthy.
Quintilian and classical rhetoric used the term color for the presenting of an action in the most favourable possible perspective. [5] Laurence Sterne in the eighteenth century took up the point, arguing that, were a man to consider his actions, "he will soon find, that such of them, as strong inclination and custom have prompted him to commit, are generally dressed out and painted with all ...
Whereas when the outcome does not match their expectations, they make external attributions or excuses; the same person might excuse failing a test by saying that they did not have enough time to study. [28] People also use defensive attribution to avoid feelings of vulnerability and to differentiate themselves from a victim of a tragic ...
External self-justification refers to the use of external excuses to justify one's actions. The excuses can be a displacement of personal responsibility, lack of self-control or social pressures. External self-justification aims to diminish one's responsibility for a behavior and is usually elicited by moral dissonance. For example, the smoker ...
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Hanlon's razor is an adage or rule of thumb that states: [1]. Never attribute to malice that which is adequately explained by stupidity. It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior.