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The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
The "Priestly Blessing", recited by the Kohanim every day in Israel before the blessing for peace in Shacharit (and Mussaf on days with Mussaf). Outside of Israel, Ashkenazim and some Sephardim recite it only on Yom Tov, while other Sephardim recite it on Shabbat and Yom Tov or every day.
The Priestly Blessing Finally, many parents bless their children with the Birkat Konahim before leaving for the Kol Nidre service that begins the holiday. Hebrew:
The Hebrew verb (brkh) means 'to fall on one's knees'. [4] These Berachot often took the form of a blessing upon the fulfillment of a mitzvah (divine commandment). The most important benediction was the Priestly Blessing pronounced by the kohanim (priests descended from Aaron), as found in Numbers 6:23–27.
The first English translation, by Gamaliel ben Pedahzur (a pseudonym), appeared in London in 1738; a different translation was released in the United States in 1837. [ 16 ] Over the last 2000 years, the various branches of Judaism have resulted in small variations in the Rabbinic liturgy customs among different Jewish communities, with each ...
To honor Chanukah, at sundown for eight nights, one additional candle in a menorah is added going from right to left, akin to the direction of Hebrew writing. This is a great time to recite ...
In Judaism, the instructions of the priests (Hebrew: תורת כהנים torat kohanim) are the rulings and teachings of the priests that are addressed to the Jewish people. [1] [2] Numerous Biblical passages attest to the role of the priests in teaching Torah to the people and in issuing judgment. Later rabbinic statements elaborate on these ...
Reuven Hammer noted Mishnah Tamid [184] recorded what was in effect the first siddur, as a part of which priests daily recited the Priestly Blessing of Numbers 6:24–26. [185] Many Jews recite the Priestly Blessing, Numbers 6:24–26, as the first section of the Torah to which they turn after reciting the Blessings of the Torah in the morning ...