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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
The foremost alternative hypothesis under Marcan priority is the Farrer hypothesis, which postulates that Mark was written first, then Matthew expanded on the text of Mark, and Luke used both Mark and Matthew as source documents (Mark → Matthew → Luke).
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
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Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [14] ἐγὼ μέν (I indeed) – Byz ς. [13] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14] Mark 1:8
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [102] Ephphatha. [103] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [104] Mark is the only gospel where Jesus himself is called a carpenter; [104] in Matthew he is called a carpenter's son. [105]
Mark 14 states that Jesus was taken that night "to the high priest" (without naming the priest), where all the chief priests and the elders gathered. According to John's gospel, Jesus was taken not to Caiaphas but to Annas, [3] who questioned him only privately. A former high priest and father-in-law of Caiaphas, Annas remained very influential.
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...