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Camus rejected existentialism as a philosophy, but his critique was mostly focused on Sartrean existentialism and – though to a lesser extent – on religious existentialism. He thought that the importance of history held by Marx and Sartre was incompatible with his belief in human freedom. [ 87 ]
Existentialism is a movement within continental philosophy that developed in the late 19th and 20th centuries. ... Albert Camus: November 27, 1913 – January 4, 1960
Camus was a friend of Sartre, until their falling-out, and wrote several works with existential themes including The Rebel, Summer in Algiers, The Myth of Sisyphus, and The Stranger, the latter being "considered—to what would have been Camus's irritation—the exemplary existentialist novel." [93] Camus, like many others, rejected the ...
Camus himself passionately worked to counter nihilism, as he explained in his essay "The Rebel", while he also categorically rejected the label of "existentialist" in his essay "Enigma" and in the compilation The Lyrical and Critical Essays of Albert Camus, though he was, and still is, often broadly characterized by others as an existentialist ...
Albert Camus, The Myth of Sisyphus, 1948. Joseph S. Catalano, A Commentary on Jean-Paul Sartre's Being and Nothingness, University of Chicago Press 1985. Sartre, Existentialism is a Humanism (L'existentialisme est un humanisme) 1946 lecture; Engels, Schelling's Revelation, 1841, in MECW Volume 2, p. 181ff
The Myth of Sisyphus (French: Le mythe de Sisyphe) is a 1942 philosophical essay by Albert Camus.Influenced by philosophers such as Søren Kierkegaard, Arthur Schopenhauer, and Friedrich Nietzsche, Camus introduces his philosophy of the absurd.
Camus believes it is human nature to have difficulty reconciling these paradoxes; and indeed, he believed humankind must accept what he called the Absurd. On the other hand, Camus is not strictly an existential atheist because the acceptance of the Absurd implies neither the existence of God nor the nonexistence of God (compare agnosticism).
The atheistic existentialist movement spread in 1940s France. Jean-Paul Sartre's Being and Nothingness and Albert Camus' The Myth of Sisyphus discussed the topic. [1] Sartre and Camus expanded on the topic of absurdism. Camus wrote further works, such as The Stranger, Caligula, The Plague, The Fall and The Rebel. [6]
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