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Kil'ayim (Hebrew: כִּלְאַיִם, lit."Mixed Kinds") is the fourth tractate of Seder Zeraim ("Order of Seeds") of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of ...
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
Sowing in the morning, sowing seeds of kindness, Sowing in the noontide and the dewy eve; Waiting for the harvest, and the time of reaping, We shall come rejoicing, bringing in the sheaves. Refrain: Bringing in the sheaves, bringing in the sheaves, We shall come rejoicing, bringing in the sheaves, Bringing in the sheaves, bringing in the sheaves,
Judaism's religious texts overwhelmingly endorse compassion and peace, and the Hebrew Bible contains the well-known commandment to "love thy neighbor as thyself". [4] [5] [6] In fact, the love of peace and the pursuit of peace is one of the key principles in Jewish law. While Jewish tradition permits waging war and killing in certain cases ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
making peace between a person and another human being. A person who embodies chesed is known as a chasid ( hasid , חסיד ), one who is faithful to the covenant and who goes "above and beyond that which is normally required" [ 14 ] and a number of groups throughout Jewish history which focus on going "above and beyond" have called themselves ...
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum.It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot).
A hymn including the aforementioned verse Proverbs 3:18 (Etz ḥayim hi lamaḥaziqim bah, v'tomkheiha m'ushar) is sung in all Ashkenazi rites as the Torah is returned to the ark. [ 1 ] In Kabbalah , the Etz Ḥayim symbol ( Etz Ha-Hayim , The Tree of Life") is a mystical symbol used to understand the nature of God and the manner in which he ...