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The term modernism—generally used by critics of rather than adherents to positions associated with it—came to prominence in Pope Pius X's 1907 encyclical Pascendi Dominici gregis, where he condemned modernism as "the synthesis of all heresies". [2]
Inputs to the modern synthesis, with other topics (inverted colours) such as developmental biology that were not joined with evolutionary biology until the turn of the 21st century [103] Biologists, alongside scholars of the history and philosophy of biology, have continued to debate the need for, and possible nature of, a replacement synthesis.
Modern synthesis or modern evolutionary synthesis refers to several perspectives on evolutionary biology, namely: Modern synthesis (20th century) , the term coined by Julian Huxley in 1942 to denote the synthesis between Mendelian genetics and selection theory.
The modern synthesis a generation later, roughly between 1918 and 1932, broadly swept away all the alternatives to Darwinism, though some including forms of orthogenesis, [45] epigenetic mechanisms that resemble Lamarckian inheritance of acquired characteristics, [53] catastrophism, [58] structuralism, [69] and mutationism [78] have been ...
Theological Modernism never coalesced into an authoritative doctrine; perhaps it was most clearly defined by Pius X in1907, when he condemned it as ‘the sum of all heresies’. However, the most consistent threads of Modernist thought include: (1) the belief that revelation continues up to the present day and did not stop after the apostles ...
Modernism was called the synthesis of all heresies because it denied any idea of authority or objctive, unchanging truth at all, unlike earlier heresies which contradicted church authority on a particular point (e.g. Arianism, Nestorianism), or set up another source of authority (Islam, Protestantism) while accepting the basic idea of objective ...
The other alternatives had significant followings well into the 20th century; mainstream biology largely abandoned them only when developments in genetics made them seem increasingly untenable, and when the development of population genetics and the modern synthesis demonstrated the explanatory power of natural selection.
For many, that came out of the traditional New School resistance to heresy trials and the rigid imposition of the Confession. There were two further heresy trials in subsequent years, which would be the last major heresy trials in the history of the Presbyterian Church in the United States of America.