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One issue with this verse is that Matthew 8:1 has large crowds surrounding Jesus, which seems to contradict the pledge to secrecy. This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1]
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.' Jesus silences the disciples: Matthew 16:20. Then he ordered his disciples not to tell anyone that he was the Messiah. Mark 8:30. Jesus warned them not to tell anyone about him. Luke 9:21
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them." In Mark and Luke the healed man instead went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.
It seems that John the Baptist often bore witness to Jesus, that He was the Messiah, both before and after his baptism. "The Jews sent ...": According to Catholic writer Robert Witham , these men were priests and Levites who appear to have been sent by the Sanhedrin to enquire of John the Baptist , who was then held in great esteem, to see if ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
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