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The Jerusalem Bible calls it a "haversack", [3] while the Good News Translation speaks of a "beggar's bag". [4] "Two tunics" (KJV: "two coats", NABRE: "a second tunic") are supposedly one to wear during travel, and another to put on, when they came to their quarters. [2]
Pilgrims view one of the claimed Seamless Robes (Trier, April 2012) The collarless neck of the seamless robe of Jesus The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion.
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). That of the High Priest was embroidered (Exodus 28:39).
The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph. It is related to, and may be the source of, the Greek noun kiton "tunic."
The Jews visited Egypt in the Bible from the earliest patriarchs (beginning in Genesis 12:10–20), to the flight into Egypt by Joseph, Mary, and the infant Jesus (in Matthew 2:13–23). The most notable example is the long stay from Joseph's (son of Jacob) being sold into slavery in Genesis 29 , to the Exodus from Egypt in Exodus 14 , during ...
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire. The officers of the Church ...
The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower.
In the Mishnaic period, as well as in many Islamic countries until the mid-20th century, Jewish men typically wore a tunic (Hebrew: חלוק, romanized: ḥaluq), instead of trousers. [4] In the same countries, many different local regulations emerged to make Christian and Jewish dhimmis look distinctive in their public appearance.