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Michel Foucault argued that it is intolerable to assume that a minor is incapable of giving meaningful consent to sexual relations. [3] Foucault also believed consent, as a concept, was a "contractual notion", and that it was not a sufficient measure of whether harm was being conducted. [ 2 ]
It was in exploring how this new power, with life as its object, could come to include the power to kill that Foucault theorizes the emergence of state racism. Foucault argues that the modern state must at some point become involved with racism in order to function since once a State functions in a biopolitical mode it is racism alone that can ...
Foucault argues that the forces that have affected people can be changed; people always have the capacity to change the factors that limit their freedom. [196] Freedom is thus not a state of being, but a practice—a way of being in relation to oneself, to others and to the world. [ 209 ]
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
Hunt and Wickham, in their work Foucault and Law [1994] begin the section on governmentality with a very basic definition derived from Foucault's work. They state, "governmentality is the dramatic expansion in the scope of government, featuring an increase in the number and size of the governmental calculation mechanisms" [1994:76].
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
Discipline and Punish: The Birth of the Prison (French: Surveiller et punir : Naissance de la prison) is a 1975 book by French philosopher Michel Foucault.It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France.
L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production. [9]