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Eschatology: Death and Eternal Life (German: Eschatologie, Tod und ewiges Leben) is a book written by Joseph Cardinal Ratzinger (later Pope Benedict XVI), originally published in German in 1977 and subsequently translated into English in 1988. [1]
Principles of Catholic Theology: Building Stones for a Fundamental Theology. San Francisco: Ignatius Press. 1987 [1982]. ISBN 978-0-89870-215-6. Eschatology: Death and Eternal Life. Washington DC: Catholic University of America Press. 1988 [1977]. ISBN 978-0-8132-1516-7. Church, Ecumenism and Politics: New Essays in Ecclesiology. New York ...
The 1909 Catholic Encyclopedia states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A) individual and (B) universal and cosmic eschatology, including under (A): (1) death; (2) the particular ...
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death. [1] The Commendation of the Dying is practiced in liturgical Christian denominations , such as the Roman Catholic Church and the Lutheran Church . [ 2 ]
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ. It is one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times.
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
The Ladder of Divine Ascent is an important icon kept and exhibited at Saint Catherine's Monastery, Sinai, situated at the base of Mount Sinai in Egypt. The gold ground is typical of icons such as this, which was manufactured in the 12th century after a manuscript written by the 6th century monk John Climacus who based it on the biblical description of Jacob's ladder.
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