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The Apostolic Constitutions, whose texts date to about the year 400 AD, attribute the precept of using holy water to the Apostle Matthew.It is plausible that the earliest Christians may have used water for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law ("And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement ...
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
Blessing holy water: Salt is added to water in silence after a prayer in which God is asked to bless the salt, recalling the blessed salt "scattered over the water by the prophet Elisha" and invoking the protective powers of salt and water, that they may "drive away the power of evil". [14]
Both forms are based upon the Rite of Baptism. Certain feast days call for the blessing of Holy Water as part of their liturgical observance. The use of holy water is based on the Baptism of Jesus by John the Baptist in the River Jordan, and the Orthodox interpretation of this event. In their view, John's baptism was a baptism of repentance ...
The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. [4] These references in the Gospel of John are also interpreted as the Water of Life. [3] The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". [5] [6]
Believing that on Epiphany day water becomes holy and is imbued with special powers, Eastern Orthodox cut holes in the ice of lakes and rivers, often in the shape of the cross, to bathe in the freezing water. [72] Christianity strongly affected the development of holy wells in Europe and the Middle East, and its water are known for its healing ...
Aspersion (la. aspergere/aspersio), in a religious context, is the act of sprinkling with water, especially holy water. Aspersion is a method used in baptism as an alternative to immersion or affusion .
Lastly, that Holy Spirit which was present to Him in the womb, now shone round Him in the water, He who then made Mary pure, now sanctifies the waters. [7] Pseudo-Chrysostom: The Holy Ghost took the likeness of a dove, as being more than other animals susceptible of love. All other forms of righteousness which the servants of God have in truth ...
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