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The "covenant" in verse 27a most likely refers to the covenant between the Jewish hellenizers and Antiochus IV reported in 1 Maccabees 1:11, [77] [82] with the ban on regular worship for a period that lasted approximately three and a half years alluded to in the subsequent clause (cf. Daniel 7:25; 8:14; 12:11).
"In his history Josephus observes that Vespasian was destined to be the world ruler who would come out of Judea, and not a Jewish messiah, as the revolutionaries had erroneously anticipated (War 6.312-314). … Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily.
The "anointed one cut off": Daniel 9 makes two references to an "anointed one", which has had major implications for Christian eschatology. Daniel 9:25 says: "Until there is an anointed ruler will be seven weeks"; the next verse says: "After the sixty-two weeks the anointed one shall be cut off."
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
Daniel commentaries: Daniel, 1978; Daniel and The Coming King, 1996; In the Heart of Daniel: An Exposition of Daniel 9:24–27, 2007; and others; Le Roy Froom, The Prophetic Faith of Our Fathers DjVu (4 volumes), the classic in-depth study; Clifford Goldstein, Day of the Dragon. Pacific Press; ISBN 0-8163-1148-X
[8] Seventy "week" period (Daniel 9:24–27 (KJV)) [9] is held to begin in 457 BC, the seventh year of Artaxerxes I. The "2300 evenings and mornings" period (Daniel 8:13–14 (KJV)) [10] is held to commence in the same year. 2300 days are held to correspond to 2300 years (see Day-year principle) 457 BC plus 2300 years gives 1844 AD. [11]
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— Daniel 8:24-27, Authorized Version (1611) The specific event during the reign of Artaxerxes I varies by denomination. References to "most holy", "anointed" ("Messiah") and "prince" have been interpreted as speaking of Jesus, [ 49 ] and the reference to an anointed one being "cut off" at Daniel 9:26 is identified with the death of Christ ...
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