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Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1] [2] but the phrase "divine filiation" is used primarily by Catholics. This doctrine is also referred ...
It is evident from what the Catechism of the Catholic Church says of Christians as partakers of the divine nature: The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine ...
2) Remission of sins is something above the natural order, for it is concerned with the supernatural order of grace. As Peter states (2 Peter 1:4) for by grace “we are made partakers of the divine nature,” as S. Peter says (2 Pet. 1:4). [1] Cornelius Jansen notes that with respect to God, both are equally easy and miraculously divine. In ...
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" [2] – that takes the form of divine favor, love, clemency, and a share in the divine life of God. [3] In the Eastern Orthodox Church, grace is the uncreated Energies of God.
Divinity or the divine are things that are either related to, devoted to, ... that by these ye might be partakers of the divine nature, having escaped the corruption ...
Believers thereby become "partakers of the divine nature" (cf. 2 Peter 1:4). It is this principle of righteousness imparted to men in regeneration which is ever in conflict with the old Adamic nature .
According to Vladimir Lossky of the neopatristic school, if we deny the real distinction between essence and energy, we cannot fix any clear borderline between the procession of the divine persons (as existences and/or realities of God) and the creation of the world: both the one and the other will be equally acts of the divine nature (strictly ...