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Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:27. ερρεθη τοις αρχαιοις (it was told to the ancients) – L Δ Θ 0233 ƒ 13 33 579 892 1010 𝔐 mss vg mss syr c Irenaeus lat Origen lat Eusebius pt Cyril ερρεθη (it was told) – rell. Matthew 5:28. επιθυημσαι – א 236 επιθυμησαι αυτην – Β W επιθυμησαι αυτης ...
This verse opens with a truncated version of the opening of Matthew 5:27, which is itself a shorter version of the start of Matthew 5:21.Scholars are divided as to whether this is a separate antithesis, or whether it is simply an addendum to the discussion of adultery found in the previous verses.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
— Jesus Christ, English Standard Version (Matthew 5:38–42) In the Sermon on the Plain [ 1 ] in the Gospel of Luke chapter 6 , as part of his command to " love your enemies ", Jesus says: 27 But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.
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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.