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Canaan as it was possessed both in Abraham and Israels dayes with the stations and bordering nations. The John Speed map of Canaan, formally titled "Canaan as it was possessed both in Abraham and Israels dayes with the stations and bordering nations," is an ancient wall map of the Land of Israel drawn by the English historian and cartographer John Speed in 1595.
Arbela (Erbil/Irbil) – Assyrian city; Archevite; Armenia – Indo-European kingdom of eastern Asia Minor and southern Caucasus. Arrapkha – Assyrian city, modern Kirkuk; Ashdod; Ashkelon; Ashur/Asshur/Assur – capital city of Assyria; Assyria – Mesopotamian Semitic state
Canaan and the Canaanites are mentioned some 160 times in the Hebrew Bible, mostly in the Torah and the books of Joshua and Judges. [101] They descended from Canaan, who was the son of Ham and the grandson of Noah. Canaan was cursed with perpetual slavery because his father Ham had "looked upon" the drunk and naked Noah. The expression "look ...
Lebanon (Semitic root L-B-N, "white") is a land to the north of the current state of Israel (Biblically; Canaan) and is mentioned 70 times in the Bible. Lebanon, Arkansas Lebanon, Connecticut
This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. [5] His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include: Sidonians
Gustave Doré, "Joshua Burns the Town of Ai" (1866); La Grande Bible de Tours. The Ai (Hebrew: הָעַי, romanized: hāʿAy, lit. 'the heap (of ruins)'; Douay–Rheims: Hai) was a city in Canaan, mentioned in the Hebrew Bible. According to the Book of Joshua, it was conquered by the Israelites, headed by Joshua, during their conquest of Canaan.
English: Map of the territories allotted to the "twelve tribes of Israel" according to the Book of Joshua, chapters 13–19, before the move of Dan to the North. Note that these territories were only allegedly allotted to said tribes, and the texts themselves indicate that the tribes had troubles conquering all these areas and cities from the native peoples.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.