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1. an animal brought as a sin offering 2. guilt offering 3. sacrifices of the communal peace offering 4. a bird brought as a sin offering 5. the suspensive guilt offering (asham talui) [4] 6. the olive oil offering of a metzora [5] 7. the two loaves of bread (shtei halechem) brought on Shavuot 8. the showbread 9. the left-over portion of the ...
The sin offering required when a priest had sinned, for which there is a similar sacrificial animal as the Yom Kippur offering, is considered by scholars to be a much later development, and only added to the text of Leviticus in the latest stages of its compilation, after sin offerings had begun to be seen as being about atonement for actual ...
And he shall lay [samach] his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him. It is also mentioned in Leviticus 4:24 with regard to the laying on of hands over one's sin-offering, before it was slaughtered: "And he shall lay his hand upon the head of the goat."
A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).
Carry out the procedure of the sin offering — Lev. 6:18; Not to eat the meat of the inner sin offering — Lev. 6:23; Not to decapitate a fowl brought as a sin offering — Lev. 5:8; Carry out the procedure of the guilt offering — Lev. 7:1; The Kohanim must eat the sacrificial meat in the Temple — Ex. 29:33
Offering following childbirth (Leviticus 12; see Kinnim) The offering for an accused adulterous wife (Ordeal of the bitter water) Thank offering (todah) Offerings relevant to fulfillment of, or transgression of, the Nazirite vow. Offerings following cure from certain diseases and unusual bodily discharges. Other sacrifices include: Dough ...
Etching (Germany, c. 1731) illustrating the uncleanliness of the mother after giving birth, according to Jewish law. The Book of Leviticus states that a mother should be considered unclean for 40 days after giving birth to a boy and for 80 days after giving birth to a girl. The scene shows a mother in bed eating, surrounded by women and children.
The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several Biblical verses, a person confesses to several such categories of sin one after the other. [8]