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References to the Holy Spirit appear throughout Acts, for example Acts 1:5 and 8 [55] stating towards the beginning, "For John indeed baptized with water; but ye shall be baptized in the Holy Spirit. ...Ye shall receive power, when the Holy Spirit is come upon you", referring to the fulfillment of the prophecy of John the Baptist in Luke 3:16 ...
This is why he called it logic "on fire". The fire has to do with the activity and power of the Holy Spirit. He therefore believed that preaching was the logical demonstration of the truth of a given passage of Scripture with the aid, or unction, of the Holy Spirit. [14] This view manifested itself in the form of Lloyd-Jones's sermons.
The Holy Spirit, otherwise known as ... the book of Acts emphasizes the power of ministry aspect of the Holy Spirit. [4] ... "The Holy Ghost." . Sermons from the ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two - Romans 8:16; Sermon 12*: The Witness of Our Own Spirit - 2 Corinthians 1:2; Sermon 13: On Sin in ...
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
The early Quakers, following Fox, taught that subsequent to the New Birth, through the power of the Holy Spirit, man could be free from actual sinning if he continued to rely on the inward light and "focus on the cross of Christ as the center of faith". [29]
Sermon #10: "The Witness of the Spirit, Part 1" by John Wesley; Sermon #11: "The Witness of the Spirit, Part 2" by John Wesley; Sermon #12: "The Witness of Our Own Spirit" by John Wesley; Heaven on Earth: a Treatise on Christian Assurance by Brooks, Thomas, Edinburgh: The Banner of Truth Trust, 1961. First published 1654 ISBN 0-85151-356-5
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