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The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
Bluebeard pediment, Acropolis Museum, Akr. 35. There are two distinct theories of the location of the Temple of the Polias. [18] The first is that a modest seventh century temple (perhaps the second temple on the site, this is conjectured from the two column bases found within the Dörpfeld foundation) stood on the north side of the Acropolis only until the second quarter of the sixth century ...
The Temple of Athena Nike Painting of the Temple of Athena Nike, by Carl Werner, 1877. The Temple of Athena Nike (Greek: Ναός Αθηνάς Νίκης, Naós Athinás Níkis) is a temple on the Acropolis of Athens, dedicated to the goddesses Athena and Nike. Built around 420 BC, the temple is the earliest fully Ionic temple on
The Temple of Olympian Zeus, Athens, (174 BC–132 AD), with the Parthenon (447–432 BC) in the background. This list of ancient Greek temples covers temples built by the Hellenic people from the 6th century BC until the 2nd century AD on mainland Greece and in Hellenic towns in the Aegean Islands, Asia Minor, Sicily and Italy ("Magna Graecia"), wherever there were Greek colonies, and the ...
The Parthenon, on the Acropolis of Athens, Greece The Caryatid porch of the Erechtheion in Athens. Greek temples (Ancient Greek: ναός, romanized: nāós, lit. 'dwelling', semantically distinct from Latin templum, "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion.
The Parthenon (/ ˈ p ɑːr θ ə ˌ n ɒ n,-n ən /; Ancient Greek: Παρθενών, romanized: Parthenōn [par.tʰe.nɔ̌ːn]; Greek: Παρθενώνας, romanized: Parthenónas [parθeˈnonas]) is a former temple [6] [7] on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena.
Traditionally a sharp distinction has been drawn between the state religion practised on the summit of the Acropolis and the cult practice of the shrines on the lower slopes. [1] Recently, however, interest has burgeoned in the individual religious experience or personal piety in Greek society of which these cult sites may be the expression. [2]
This cycle makes it possible to date many of the priests, making them an important factor for Athenian chronology. In the Roman period, the priests were appointed for life instead. The following list is based on Sara B. Aleshire, The Athenian Asklepieion (1989), pp. 370-373 and Asklepios at Athens (1991) 75-220, except where otherwise stated.