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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The LDS Church believes that the war in heaven started in the premortal existence when Heavenly Father created the Plan of salvation to enable humanity to become like him. Jesus Christ as per the plan was the Savior and those who followed the plan would come to Earth to experience mortality and progress toward eternal life.
The central Christology of Paul conveys the notion of Christ's pre-existence [53] [54] and the identification of Christ as Kyrios. [90] Both notions already existed before him in the early Christian communities, and Paul deepened them and used them for preaching in the Hellenistic communities.
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus, [1] Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word'), was "made flesh" [1] by being conceived through the power of the Holy Spirit in the womb of a woman, the Virgin Mary, [2] who is also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Craddock has written a number of books, including The Pre-Existence of Christ (1968), As One Without Authority (1971, rev. 1974 and 1979), Overhearing the Gospel (1978), The Gospels (1981), commentaries on John (1982) and Philippians (1984), Preaching (1985), a commentary on Luke (1990) and a collection of sermon-related anecdotes (Craddock Stories. 2001).
The pre-existence of Christ refers to the existence of Christ before his incarnation as Jesus. One of the relevant New Testament passages is John 1:1-18 where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word.
For Sozzini's better known nephew Fausto Sozzini the miraculous virgin birth was the element in their belief which removed the need for the pre-existence to which they objected. [9] The Socinians in fact excommunicated from their number the translator of the first Bible in Belarusian, Symon Budny, for his denial of the virgin birth. [10]
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